How to Kill Your Ego - Bodhidharma
Bodhidharma reached China. He was one of the greatest
Buddhas of all the ages. After Gautam Buddha, Bodhidharma seems to be the most
precious person in the Buddhist heritage. When he reached China, his fame had
reached far ahead of him. Even Emperor Wu who ruled over the whole of China
came to receive him at the boundary. And the conversation that transpired
between the two is of immense importance. It has to be meditated upon again and
again. It has a tremendous message for you all.
Emperor Wu was not only a great emperor, he was very
religious too, and he had done much for Gautam Buddha's message. In fact no
other person except Emperor Ashoka had done so much for Buddhism as Emperor Wu
had done. He transformed the whole of China into a Buddhist world.
He made thousands of temples for Buddha, he made hundreds of
monasteries -- millions of Buddhist monks were supported by the royal treasury.
He translated all the Buddhist scriptures into Chinese. Thousands of scholars
worked for years, almost their whole lives. He had done great work. Naturally,
he wanted to know from Bodhidharma, "What is my merit?" The first
thing that he asked Bodhidharma was, "I have done so much, what is my
merit? What have I gained? What virtue?" Bodhidharma looked at him very
sternly. If you have seen Bodhidharma's pictures you will be puzzled. He looks
more like a lion than like a man -- very fierce; his eyes are very penetrating,
like swords. He must have cut Wu down to his proper size just by his look. Wu
started trembling; he had never come up against such a man. He had conquered
many enemies, he had conquered many dangerous kings, but Bodhidharma was the
most dangerous person he had come across.
It was a cool morning, but he started perspiring. And
Bodhidharma said, "Merit? Virtue? You are stupid! Now this is the ego and
nothing else getting nourished and fat in the name of religion and
spirituality. You are bound for the seventh hell, mind you!" Wu could not
believe his ears, could not believe his eyes. He said, "But thousands of
other monks have come from India and they have all said, 'Wu, you have done a
great service to Buddha's religion. You are a beloved of Buddha, you are
blessed by Buddha.' But you are saying just the opposite!" Bodhidharma
said, "Forget all about those monks! They were buttressing you, they were
praising you because they knew that that's what you expected from them. They
are cunning and crafty people. They know nothing of Buddha and his message. I
am a Buddha myself, I am not a Buddhist monk. I speak on my own authority, and
I say to you: You are cursed!"
Emperor Wu asked, "Do you mean to say there is nothing
holy, nothing spiritual, in all these beautiful acts?" Bodhidharma said,
"No action is holy, because every action arises out of the ego. When you
forget all about actions, when you disappear and things start happening on
their own and you cannot claim that they are YOUR actions, only then does
something of immense value, of immense beauty penetrate your life.
"Spirituality has nothing to do with doing, spirituality is the fragrance
of being, and you are not a being yet. You are still concerned that you have
done this, you have done that. "The ego is a doer, your self-nature is a
nondoer. Your self-nature simply allows existence to flow through it, it simply
allows the ultimate law to function through it.
Your self-nature is just a
hollow bamboo. In the hands of the ultimate nature it becomes a flute and a
beautiful song is born out of it. But the flute cannot say, 'This is my song.
What is my merit? What am I going to gain out of it? To what heaven, to what
joys will I attain?' The bamboo flute is just nothing. Its whole being consists
of nothingness. That's why the song can flow through it, it is utterly
empty." Shocked -- but he could see the point -- Wu said, "You are
the first man who is not impressed by my great power, money, my empire. You are
the first man with whom I am feeling that something is possible. How can I drop
this ego? Yes, I can understand your point.
First, I was claiming a great empire,
now I am claiming something of the beyond. But the claim is the same and the
claimer is the same. I can see your point. I bow my head to you. I am grateful
that you have not been polite to me, that you have hit me hard. You have
wounded me but I am thankful. How can I drop this ego?" And Bodhidharma
asked, "What ego do you want to drop? Again you want to do something. If
YOU drop it, then the ego will persist. This is the subtle game of ego: if you
drop it, the ego starts coming from the back door.
It starts saying, 'Look! I have dropped the ego. Look how
humble I am. There is nobody who is more humble than me. I am the humblest
person in the world -- just dust under your feet.' But look into the eyes, look
into the heart of the man who is claiming that he is the humblest person -- it
is the same ego. It is not egolessness. Egolessness cannot claim humbleness.
Egolessness cannot claim egolessness. Egolessness cannot claim at all, it
simply falls silent. It cannot even say, 'I am not, I am nobody' -- because the
'I' can exist in any claim whatsoever." The emperor asked, "Then help
me because I cannot get out of this ego." Bodhidharma said, "Come
early in the morning, three o'clock. Come alone, don't bring anybody with you.
And don't be worried -- I will finish it once and for all." The emperor
could not sleep the whole night. "What does he mean? -- This mad monk. He
will finish it once and for all? And the man looks so dangerous... and three
o'clock is not the time to meet such a person. He can do anything, he's so
unpredictable. And he has asked that I should come alone." Many times he
decided not to go, but the pull was great, the man had something magnetic. He
had to go.
At three o'clock he found himself getting ready. He went.
Bodhidharma was staying outside the town in a small temple. It was dark, and
Bodhidharma was waiting... with his staff in his hand. And he said, "So
you have come! although you hesitated much. You decided many times not to come.
You could not sleep the whole night, neither did you allow me to sleep --
because I had to go on pulling you. But now that you have come things can be
settled forever. Sit in front of me, close your eyes, go in, and find out where
the ego is! And don't fall asleep because I am sitting in front of you with my
staff. I will hit you on the head immediately if you go to sleep! Be alert
because when I hit I hit really hard. And find out.... If you can find the ego,
just show me that this is the ego and I will finish it. First you have to find
it, where it is." The emperor followed the logic. He closed his eyes. It
was impossible to fall asleep. Bodhidharma was sitting there.
Even with closed eyes he could see Bodhidharma sitting
there, and once in a while Bodhidharma would hit his staff on the ground just
to let him know that "I am here. You go on searching." Two hours
passed, three hours passed. Wu looked and looked. For the first time he looked
inside. In fact if you look inside and you can remain alert, just for
forty-eight minutes.... That is the limit. The ego can go on eluding you only
for forty-eight minutes, not more than that. This has been the experience of
all the buddhas down the ages. Now, don't ask why forty-eight minutes, because
that's impossible to answer. It is just like at a hundred degrees water
evaporates, nobody asks why. Why not at ninety-nine degrees? Why not at a
hundred and one degrees? There is no question about it, it is simply so, the
law of nature. At a hundred degrees water evaporates. Exactly like that, if you
can remain alert and watchful continuously without wavering, for forty-eight
minutes, your whole inner being becomes so quiet, so silent, so peaceful, and
so alert.
For the first time there is clarity, transparent clarity.
You can see everything that is there. And Wu looked and looked and looked and
could not find any ego -- because ego cannot be found. It is fictitious, it is
just your idea, and it has no substance in it. It is not even a shadow, what to
say about substance? It exists only because you have not looked in. Looking in,
your light is discovered -- which is always there, you just have to look in and
find it. He was looking for the ego but he found the light, because the ego is
not there and the light is there. He had gone to search for the ego but he
found the light. And once the light was found there was no darkness. Three
hours passed and then the sun was rising, and Wu's face was transformed. He had
a new beauty, a new grace.
Bodhidharma laughed and he said, "Now, open your eyes.
You have not been able to find it... so I have finished it forever." Wu
opened his eyes, touched Bodhidharma's feet and said, "Master, you have
not done anything and yet you have finished it." That's the miracle of a
master; he never does a thing, and yet the ultimate miracle happens in his presence.
His presence is the miracle; his presence has the magical quality.
-
OSHO
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